Grace-Based Theology

Forgiveness…

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How well do you forgive? Most of us probably think we do a pretty good job of it — at least compared to all the things done to us! But tonight’s discussion put forgiveness in a more challenging light: how many times do you forgive someone before you draw the line and require them to change?

“Cheap forgiveness” is when it’s relatively easy to say, “I forgive you.” The damage was minimal, and you move on. But it’s not even forgiveness at all if it’s followed by, “And don’t ever do it again.” And then true, deep forgiveness is when you take a big loss, and you can’t forgive in your own strength, because you alone don’t even have that much to give… maybe to the point where it almost feels like death…

…remember, Christians, THAT’S what your forgiveness consists of: we are forgiven because Christ died in our place.

Perfectionism, Legalism, and the Conscience

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The small group study that I host, and periodically have the privilege of leading, is going through World Harvest Mission’s Sonship course. This is my second time through, so it has been interesting to compare notes taken this year with notes from 2008, to see what is the same and what has changed.  Today we focused on “My Liberated Conscience”, a message by Rose Marie Miller.  One thing she said caught our attention — that our consciences are often used against us.  This is not something that’s often talked about; conventional wisdom even in most Christian circles is to “follow your conscience” when it makes “noise”.

 

A “noisy” conscience can seem to be a good thing, but we must be careful to try to discern between legitimate promptings of the Spirit as opposed to the concerns of the flesh.  Our own desire for approval from others can lead to all actions being evaluated based on what others might think, which then lead to illegitimate conscience pangs — more concern over others’ responses than what is actually right.  This may lead us into fear, so that we don’t do what we ought because of how it might be viewed by others, or to “play it safe” and miss a bold act of love for the Kingdom.  Furthermore, one tactic of Satan is to relentlessly accuse Christians, to weaken us, get us to doubt our forgiveness, and think there’s something we need to do and keep doing in order to get it back. “Try harder or you’re not good enough” is not from the Holy Spirit, but rather an assault by Satan, intended to drive us into legalism or perfectionism.

 

Perfectionism and legalism go hand in hand, and are anti-Gospel.  How so?  Perfectionism says “Something is wrong with me unless I can do at least 100 percent” when it comes to performance, planning, organization, or possibly life in general.  The Law – God’s standard of righteousness – demands perfection.  A legalist is someone who tries to attain it through their actions (or get as close as possible) — essentially, a moral perfectionist. But with the Law, anything less than one hundred percent compliance is still not enough; it might as well be zero.  And of course it is not even possible to attain one hundred percent compliance to the moral standard, one hundred percent of the time — so the legalist and perfectionist are guaranteed to experience failure and frustration.

 

The Gospel provides the way of escape. It says, “100% is required. Here is that 100%. It’s yours; that 99.9% you thought you had is zero.”  See how freeing that is?  That doesn’t mean you don’t try to do your best, and doesn’t mean that it’s not important to do what’s right, but it does mean the pressure’s off.  Be free to live, to love, and enjoy what God brings, and to be a part of what he is doing.  There is no need to regret good intentions misinterpreted, good works that caused a stir, or to do your best and feel like it’s not enough. What matters is doing the right thing, by God’s grace, free from fear, doubt, and concern.  The Gospel means we’ve been given this.  We are accepted by God — so who cares what anyone else thinks!

 

Food for thought on this Saturday night…

Burning Down the Bunker

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I’ve been thinking about this quite a bit lately. When there are a lot of things going on, it’s easy to get really worked up about them – will everything be done on time? Will it be done right? What if something goes wrong?  And so on – you get the idea. But I’ve been wondering… is this right? Or does stress indicate a lack of faith – not believing God’s promises that he has everything under control?

My grandma often used to say that worry (and anxiety, and stress) are signs of weak faith. That if someone allowed themselves to get really worked up over something, it meant they weren’t trusting God to meet all their needs.  And I’m have to say that’s right.

There are some people who never get worked up about things. They are always calm, always seem to have an almost “oh well” attitude about anything.  Some who don’t understand them well might even think they’re apathetic.  Others are always so tense that you might hesitate to even be around them, wondering what little thing will set them off.  Most are somewhere in between.  But regardless of the area, it seems that for most people there are certain areas where we just like to be able to feel like we’re at least somewhat in control over things.  We build nice little “safe houses” for ourselves.  They’re manageable, set up just a certain way, neat, predictable, and safe.  We’re probably awfully proud of them – made just our way, representing all our abilities, really, they seem like quite perfect little shelters. The walls protect from the crazy and unpredictable world outside.  The door cannot be broken down by anyone.

But similar to Jack Miller’s analogy of how God invites people to himself, God finds a way into these safe little bunkers.  Why does he do that?  Because in shutting out everything else but things of our own creation and comfort, we shut him out too. We trust our own designs and planning, and this cannot be – he wants to be “number one” and be where we place our trust, and so as a jealous God he will not stand for anything else taking that place!  So what’s He to do?  Again, as Miller said, he starts lighting a bunch of little fires inside.  And so it’s not so comfortable inside anymore… you know, it’s actually getting pretty smoky!  We have to make a quick decision… will we stick it out, or run?  The natural, human decision is to stick it out.  After all, it’s OUR fortress!  We built it with our own strength and made it just how we wanted it!  So then stress levels rise as the heat increases and the smoke starts to burn and sting.  By this point we’re miserable, but still try to put out the fires – we built it with our own hands, so we can save it with our own hands – but it’s a lost cause. There are more of them all the time.  We become infuriated, thinking… no, shouting… things like:  “Why wasn’t I able to stop the fires from starting? Am I not strong enough?  …Someone must really hate me to do this to me, to violate my personal space like this!  …Whoever you are will you just GO AWAY and leave me alone!?”  But eventually, we have to resign and get out, and stand there and watch it all fall apart. It feels like dying. But as it burns, if we stop shouting into the wind long enough to listen, we might hear God saying something like, “Come see the great, safe palace I’ve built… and it’s all yours. It’s so much bigger and better and more perfect than that ugly war bunker you built.  After all that’s all it was, a dark, cramped, bunker!  It looked like a prison!  But you built it yourself, in your own strength, and were so proud of it, there was no other way of getting you out.  But I found a way, and I did it all for you. Now come see what life is like in the king’s palace. You will have everything you need and things you never even dreamed of. You will be safe, protected, fully fed, peaceful, and happy.  Come and eat, sleep, be healed, and live freely. And it’s yours at no cost to you, other than giving up that ugly bunker you were so proud of.”

This is what anxiety is like. A clammy, ugly, bunker.  Just because it’s familiar to us and something we can manage, doesn’t make it right. In fact, it’s a choice of an ugly bunker when we could have a palace.

Then why do we choose it?  Because it feels safe.  It comes from a desire to be able to control more – we’re anxious about the things we can’t control, but want to.  Giving it up means giving up the rights to even control what little we’re currently able to.

Burning that bunker to the ground is an act of love on God’s part. How can it be loving to do what seems to hurt – burning our efforts to the ground?  Because those efforts aren’t good enough.  But he loves us so much that he gives us what we need, one hundred percent of it, one hundred percent undeserved.  It is by God’s grace that our vain, prideful attempts to create order are undone, and so we are left with no choice but to run into the gospel. (Then, as Jack Miller once put it, we will probably say something like “look what wonderful free will I have – and go write a book about it”… prideful fools that we are.)  It is an act of loving grace that causes our works to crumble and we’re forced to stop relying on our strength, let God guide, and be happy and even peaceful in his care.

Yes, this is contrary to man’s wisdom – how often do we hear that we are supposed to be strong, self-reliant, able to handle literally anything?  A lot. But this can only be the case in a life without God, or one that is opposed to God. Self-reliance, trusting in one’s own strength, and so on – is pride. Pride is raising self up over everything else – God too. And remember he won’t settle for that number two role.  No, he will fight for that number one role.  And that too is gracious love.  Pride leads to destruction – and by breaking our pride, tearing down our careful organization, planning, strength, and false sustenance, God is stepping in, and basically saying, “I love you too much to let you stay on the road to destruction. I choose to save you from yourself, to save you from death.”  There’s no place for that in conventional thinking, popular psychology, and intellectual reason.  But that’s the core of the gospel – we have nothing: no goodness, no strength, nothing at all…  But it also says we have everything because God is everything… our righteousness, our strength, our surety, our peace.  We have a heavenly Father that loves us.  Because of that we can find happiness in every day just based on what He brings, knowing that we may not understand what’s happening but know that He’s in control and will not allow us to fail.

On Past and Present Redemption

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I thought I’d posted this a month ago but realized it was still in my drafts. Still relevant though, even though it should actually precede the previous post.

Recently, Sports Illustrated ran a feature article on Michael Vick and his remarkable 2010 season. The writer of the article described his difficulty understanding the nature of this particular turnaround – specifically, that the unpleasant past actually shaped the present.

“Only prison forced him to change.” … “Which may be, in the end, the most disturbing idea of all. Because if Vick is poised to challenge Tom Brady or Peyton Manning as the best quarterback in the game, it represents no small shift. There’s a cultural heft assigned to the NFL’s premier quarterback… And the implication here is simple. People speak of being conflicted about watching Vick, hating his crime and loving his game, as if the two can be separated. They can’t. Think about it: Can it be that only hard time, earned by vile acts, made Vick the player he is now? For Vick to touch greatness, did dogs have to die?”

“We look up to him,” Avant says… “The Bible says, ‘The righteous man falls seven times but he gets up again.’ He’s getting up and trying, and it’s helping him and helping our team. Guys look at him not as a quarterback; we look at him as an inspiration. We look at him as a guy who has been through hell and back – and he’s conquered it.”

“Can he stay out of trouble? The more Vick wins, the higher the stakes rise. The more fans buy in. The more cynics say it’s a con. The more viewers find themselves forced to take a stand, to come through questions about race or justice or… the mystery of human nature. ‘You hope’, Vick says, and maybe it’s just a figure of speech. But it’s true. We, watching, are a part of it. The longer it continues, the better it gets, the more the Michael Vick story becomes about us.”

Why? We all have things we’d do over again if we had the opportunity. It may be different for each person, but anyone who isn’t perfect – and that makes it 100% of us, believers in sinless perfection (a.k.a. delusional futility) included – could probably easily think of some past screw-up they’d change if they got a mulligan. Yet here’s the funny thing: redemption is all-encompassing. For Christians, God doesn’t just redeem the “good” (which still is far from perfect). He takes the bad – times when we really blew it – and even transforms those situations for his glory. Does that make our wrong any less wrong? No.  But does it mean we’ve somehow damaged God’s perfect plan? Most certainly not.

A big difference

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At the PCA Global Missions Conference this weekend, and in tonight’s opening session MTW Coordinator Dr. Paul Kooistra gave the sermon. One of the things he said really jumped out to me and I’m passing it along here (quoted from memory so may not be verbatim):

The terrorist attacks on September 11 happened because some people believed they had to give up their lives (and others’ lives) to please their god. But our God gave up his life for us.

Candy

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I did something this year I haven’t ever done before.

I bought candy to hand out on Halloween.

Why, you might ask, does this matter?

Because it’s something I had previously had a hang-up about, going out of my way in the past to demonstrate just how much I was NOT observing the day. Even after leaving fundamentalism a few years ago, that was one day I still hadn’t warmed up to.  Observing Reformation Day instead was just fine with me (and so was critically questioning why anyone else really needed to observe the day).

But I didn’t really know WHY I made a point of ignoring the day now. In fundamentalism, I had lots of reasons (fear of associations, fear of what it would look like to others, and who knows what else). Still, as others I knew were warming up to the day more, I figured I might as well still keep my porch light off, hang out in the basement, and watch football.

Then I read this post by Jason Gray. I’d probably read it last year too when it was first posted, but for some reason it resonated more this year.  After that I realized that it was better to be a faithful presence in my neighborhood and be there to generously give kids some treats instead of hiding like a hermit. Especially since I’m supposed to be being an ambassador for a Kingdom far more powerful than anything supposedly associated with Halloween.

So… I bought candy.

And no kids came. So now I have lots of candy I need to find something to do with. But I found myself hoping they would come by – a change from the past years when I wanted nothing to do with it. And I would have been here if they had come. So that’s beneficial.

And happy Reformation Day too. A day when we commemorate the church’s rediscovering of the Doctrines of Grace. One of the great elements of the Reformed tradition is the view of God’s sovereignty and dominion over all things, and the call to Christians to be part of bringing all things into God’s rule. Including using October 31st as a day to be a Kingdom presence in one’s own community, and to know that whatever evil or morbidity is celebrated has lost its power thanks to Christ’s victory!

Now does anyone want to stop by for some free candy? Having lots of candy around the house is not a good thing for me!

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