Blog of A Plodding Visionary
Posts tagged freedom
Synonyms or not: Punishment / Discipline
04 years ago
Punishment and Discipline.
Are they the same?
God disciplines His children. Discipline may feel like punishment, but is done out of love and is for the child’s benefit. It may inconvenience the parent, may cost the parent, may hurt the parent’s ego… basically, it’s not necessarily easy, but benefits in the long run.
Punishment is “an eye for an eye” — tangible one to one correlation. Basically, it’s “you do A, then B happens.” Essentially cause and effect… you sin, you pay for your sins.
Discipline involves love. Consider the base word from where “discipline” comes: “disciple”.
Punishment doesn’t have room for love because justice has to be met.
Discipline might hurt the one who disciplines, but will help the one being disciplined.
Punishment makes the punisher feel good/vindicated/justified, but breaks the punished.
God disciplines “the sheep” but will punish “the goats”.
Discipline is the right of a child as part of a family. Punishment is not.
1 John 4:18
“There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.”
“There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love.”
So are discipline and punishment the same?
No, they are not the same, but are actually near opposites.
Do we need a Christian No-Spin Zone?
04 years ago
Yeah, I was kind of mad at B. O’R. when I wrote this. I actually appreciate some of what he has to say now.
Tonight we’ll consider the “No Spin Zone” — perhaps one of the most famous elements of modern television news programming. All sorts of people make guest appearances on a particular television commentator’s show only to be interrupted, degraded, and told why (s)he is wrong. (Wrong = disagreeing with the host, failing to toe the unspoken but assumed party line, etc.) Free from “spin” (which by context we have to assume must mean nonpartisan fairness) issues such as foreign involvements, presidential approval, and culture become blacker than black and whiter than white.
Imagine what could happen if we had some equivalent… the Christian No-Spin Zone! No more gray areas. Everything in clear, crisp black and white… you are either right or wrong. Be on my side and you’re on God’s side; disagree and sniff for brimstone. Here one could get the straight truth (as truthy as truthiness can be) on any potential debate under the sun.
Absurd? Of course. What earns high TV ratings as part of a political machine ought to be entirely out of place in a Christian setting.
But is it? I’m afraid not. I’ve read posts and even articles by people in various Christian circles who would probably be more than elated if a proposition such as that in paragraph #2 were to become a reality. Sometimes they ban dissenters from their communities. Other times they try to prove that debate is of the devil. And yet other times in very black-and-white terms they attempt to show that you can see things black-and-white or you can be wrong. Even entertain thoughts that differ from the party line, and see how quickly you last before you become “the most ridiculous item of the day” in groups such as these.
Thankfully we have the Scriptures and the Holy Spirit to guide us. What room is there for the leading of the Spirit and freedom in Christ in a formulaic, legalistic religion? And for those walking in the Spirit and experiencing Christian freedom, what place is there for purported gurus who would reduce liberty to a list of dos and don’ts? Isn’t that basically replacing the role of the Holy Spirit (God) with man? Now THAT’S the “most ridiculous item of the day!”
“A Scandalous Freedom” available on Google Books!
04 years ago
For those who read my earlier series based on “A Scandalous Freedom” — I discovered that the text of the book is available on Google Books!
Check it out:
Mystery of Mercy
14 years ago
A couple days ago I came across a posting on a discussion board I visit periodically in which the author expressed frustration with a couple particular elements of popular Christianity. Much of his post centered around apparent frustration with dispensational teachings (especially the “rapture”) and semi-Pelagianism (loss of salvation due to poor performance) — namely that one could do something wrong, lose salvation, miss the “rapture”, and thus be “left behind.” He said he was “terrified” that some mistake would cause him to be left behind and be tormented by “the Antichrist.” Quoting: “what if I commit a sin, and don’t have time to confess and ask God forgiveness and repent and get…left behind?!” “what if I’m in some sin that I don’t even recognize and I get……left behind?” “what if I’m watching something on TV that’s somehow a “sin” and Jesus returns and I get……left behind?” “what if I commit the unpardonable sin and get….left behind?”
There was a time when I, too, believed in the dispensational model and was influenced by numerous semi-Pelagians. I shared these same questions and had these same frustrations… as did (and do) many, many others. Yes, each side has the Bible to back their views up… but careful study is needed to see that some interpretations do not hold up.
But the author of the post I refer to grew deeply depressed over this. All his life he had been fed a system of works… be good, no, be perfect… or “God will be displeased and do something to you.” Apparently he never found the truth, found freedom from this system, found a way of escape. Before two weeks passed he had killed four people in Colorado and he himself was dead also.
Where were the people who could have shown him truth when he was searching? Surely not all were locked into the mindset that many of us know all too well… that all music with a beat is demonic, that there is an umbrella of [human] authority shielding underlings from great harm, that it is rebellious to seek truth on one’s own… or most of all, that our performance could increase or decrease our standing with God. Where were the people who knew the truth?
And for all of us who asked these same questions, who at one time or another felt this same frustration, who once were part of this same belief system…
why has our story turned out any different?
Let me tell you this: it sure isn’t our goodness that has resulted in a different story for you and me.
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I am the woman at the well, I am the harlot
I am the scattered seed that fell along the path
I am the son that ran away
And I am the bitter son that stayed
My God, my God why hast Thou accepted me
When all my love was vinegar to a thirsty King?
My God, my God why hast Thou accepted me
It’s a mystery of mercy and the song, the song I sing
I am the angry man who came to stone the lover
I am the woman there ashamed before the crowd
I am the leper that gave thanks
But I am the nine that never came
My God, my God why hast Thou accepted me
When all my love was vinegar to a thirsty King?
My God, my God why hast Thou accepted me
It’s a mystery of mercy and the song, the song I sing
You made the seed that made the tree
That made the cross that saved me
You gave me hope when there was none
You gave me your only Son
My God, Lord you are
My God, my God, Lord you are
–Caedmon’s Call
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Note: I am not making the allegation that IBLP or Bill Gothard is responsible for the recent tragedy in Colorado. However, the belief and lifestyle structure set forth by IBLP, as well as the prevalent teachings associated with dispensationalism, semi-Pelagianism and Pentecostal belief, all certainly seem to have been catalysts. Not directly responsible, as no one is responsible for the actions of another, but still part of the bigger picture.
Pain and Failure
04 years ago
http://www.joelwnelson.com/articles/A%20Scandalous%20Freedom.pdf
Concluding the series on Christian Freedom, based on principles from Steve Brown’s book A Scandalous Freedom.
How often do we hear statements indicating that Christians shouldn’t have to experience pain or suffering — or that if there is pain or suffering, it is because a wrong was committed? Many “Christian” organizations have spent a large amount of time and used a large amount of ink in furthering this idea. Well-meaning (hopefully!) Christians tell others that if they are ill, or if they have experienced loss, that it is because they have done something to offend God. If someone experiences pain, it may be that they have caused God pain. People are instructed to confess sin, purge homes of anything that could be “unclean”, and then have faith and hope to be healed. Steve Brown relates a story of a woman who had been told by some Christians that “if she had enough faith and exercised the right principles, her small child, who had juvenile diabetes, would get well… They told her she had to demonstrate her faith by stopping the regular insulin injections. If she did that, they counseled her, then God would honor her faith and heal her child.” There’s nothing quite like manipulating God and then calling if faith, is there!?
Brown continues with “The Truth About Pain“: that some things aren’t fixed, life is not easy, God sometimes grants healing, and Christians don’t get a pass. Since the Fall, there are some things in life that are imperfect and even painful. Until things are made right in the new earth, there are unpleasant things that Christians will have to deal with — we are not exempt. I don’t buy into that “Christian Perfection” teaching that misleads people into thinking that it is possible to be perfect and live a perfect life this side of glorification. Bad things will happen in life, and all we are doing is lying to ourselves and others if we believe or let others believe otherwise. In a section entitled “What Happens When We Try to Avoid Pain“, Brown writes that “the point is that we get ourselves into trouble when we think we don’t have it bad, when we try to avoid having it bad, or when we pretend it isn’t bad. If you don’t acknowledge your problem, you can’t fix it. If you pretend you don’t have a problem, you can’t fix anybody else’s problem. And if you believe that you shouldn’t have a problem, you will kill yourself with guilt over your problem.“
The Christian life isn’t one big party every day. Pain exists. Suffering exists. People do bad things and reap the consequences. Brokenness happens. And anytime we try to cover it up and put on the appearance that everything is good, we stifle freedom. People need to be able to be themselves, not who others expect them to be. Brown relates the story of a church that put on a missionary luncheon… for missionaries only. The purpose of this is so that missionaries home on furlough could talk to one another and be themselves and not have to put on the extra-spiritual, “it’s all good” attitude that the congregations expect. That’s healthy! What’s not healthy is the expectation. You already know what’s coming next… the expectations rob from the freedom each deserves.
When we don’t run from pain and hurt — but instead face it head on — we find that then we can really experience God’s grace and mercy. The self-sufficient person who has everything going great has no need of any help from God (or so it seems). But to the broken, God is everything because there is nothing else left.
Brown opens the next chapter (The Failure We Foster, and the Victory That Sets Us Free) with a quote from an anonymous individual who wrote, “I’m a failure, and it has been good for me to be a failure. I’ve learned so much from my mistakes, and God has allowed me to see him in a far different and more profound way that I did before. Thank you for your prayers. I praise God that he is in charge of every circumstance.“
Brown continues by stating that “most bad theology is bad psychology.” The emotional state of an individual — and how that individual emotionally views the world — will have a great impact on that individual’s theological beliefs. This makes the truth hard for each person to see, as their idea of “truth” is shaped by what may be a very inaccurate worldview. For a lot of people it is guilt — the idea that “I’m too bad to ever expect good from God.” These people typically try to earn God’s favor through good works, all the while motivated by their guilt. Brown writes that “guilty people make people feel guilty, and you can tell how guilty a person really is by perceiving how guilty you feel in his or her presence.” We become what others expect us to be, and what our own worldview dictates we be. But freedom comes from realizing that we can never be good enough to earn God’s grace. We can’t buy His love no matter what we do. It’s all His work anyway… so what’s there to be guilty about? I’d say there’s much more to be thankful for!
In the next section, Brown takes a look at two words that are often used wrongly by Christians. The first is success. This is almost a hallmark of evangelicalism — many books are written to teach Christians and non-Christians alike how to manipulate God in order to get blessings from Him and be successful in this world. One quasi-cult has made “success” one of its seven principles that it promotes in seminars, trying to show people how doing just the right things can result in a breakthrough to success. Success, according to Brown, “focuses on something else entirely: becoming all that God would have you to be.” The truth is that despite all the reasons why we might be undeserving of good things, God is in control and will carry out His plan no matter what. It’s not about living according to basic principles, praying the prayer of Jabez, or anything like that. Those are just feeble attempts to buy love and get earthly success. True success, for a Christian, may look much different than it does to the world (and to much of evangelicalism). True success is being who God wants you to be.
The other word is humility. We’re so proud we want everyone else to see just how humble we are, and parade our humility in churches so others can be encouraged. This is false humility, condemned by Paul. Humility isn’t even a sanctified inferiority complex. It’s knowing that everything good is from God; nothing is from our own efforts… and being grateful to God. Contrast that to pride, which often manifests itself in the church as demonstrations by pious people on just how many laws they can abide by. Now you tell me who is the more free individual.
Brown continues with a look at the Law of God. The Bible says, “More to be desired are they than gold, even much fine gold; sweeter also than honey and drippings of the honeycomb. Moreover, by them is your servant warned; in keeping them there is great reward.” Brown writes, “That passage almost always surprises Christians. We don’t have any trouble with the first part about the law being perfect; it’s the “gold”, “honey”, and “reward” part that we don’t understand. Do you know why? Because we have come to see the law of God as a negative thing given by a negative God to negative people who will never get it right. We either nullify the law by saying it no longer applies to Christians who “don’t live under the law, but under grace,” or we give the law a condemning power God never intended. In either case we get in trouble.” Brown continues by showing that the law isn’t something designed to get us in trouble and keep us from having any fun, but is instead “a schematic for the way the world works.” It’s also “a safeguard” — following it provides protection against deviating from what is right. It is not, however, what makes us good. Legalists and others will reduce the law to a bunch of “dos” and “don’ts” so that if you follow the law, you have tapped into the higher level of religion that everyone else ignores. It becomes a pride thing… and a way to supposedly buy extra love from God. No, this isn’t what the law is for. The law, according to Brown, “is the tutor that brings you to Christ.” It’s also “the glue that keeps us there.” We’ll never be good enough to keep the law (only Christ could), but because of Christ’s righteousness imputed to us, the legal demands are met. Isn’t that freeing? We can’t, and haven’t, and won’t keep the law… but because of Christ, God is not angry at us? This is the stuff the legalists can’t handle. They can explain it away, call it a misinterpretation, maybe even call it heresy… but it’s true. God isn’t angry at us because we have Christ’s righteousness imputed to us. And in this, we have freedom and success. And we should have humility too, realizing it sure isn’t anything we ever did that brought us to this place.
“Major premise: Christians are undeserving sinners, and I’m an undeserving sinner.
Minor premise: God’s grace is bigger than my sin, and his love is bigger than my failure.
Conclusion: Therefore, I gratefully accept any blessing he deems proper for me.”
Satan wants us to believe that we are inferior. He’s an expert at using the law (and Scripture) to make us believe it — and then try really hard to work our way back to grace. Many Christians have let themselves become his pawns in accomplishing this. We need to remember that we’re undeserving but God’s love is bigger than our failure.
The last chapter in the book is “The Path We Avoid, and the Journey That Sets Us Free.” In this short, final chapter, Brown points out the spontaneity of freedom. He says, “something about freedom gets lost when one starts obeying certain rules in order to attain it. Forget about ten steps to freedom. Nobody can tell you that if you do certain things, you will be free. If someone (other than Jesus) tells you that you will be free only if you do what he or she says, you’re being lied to.” He also points out a couple things about freedom and the potential misuses people may struggle with when they realize what a gift they have. Some become “bound by efforts to be free.” These individuals try so hard to be free from legalism that they become licentious… “freedom” becomes a coverup for evil. Of course, the evil then becomes addicting, and the individual is just as bound as ever before. In other words, that’s not freedom.
Sometimes we become “so obsessed we lose it.” This refers to the kind of person who wants to be so sure he or she is doing things right that he or she becomes obsessed with the details. Why? Brown says that “if you get obsessive over rules and laws, you will end up breaking them all.” He also says, “Let it go, and quit making your goodness the issue! This isn’t about you and me; it’s about Jesus. When you obsess over anything but him — and that includes being free — you can lose it. Jesus is freedom, and to the degree you stay focused on him, you will find yourself free.
If you don’t obsess over Jesus, will he still love you? Of course he will — but you be careful out there.“
Sometimes we can also be afraid of freedom. People who have been bound in legalism for a long time can be afraid to take any steps because the old nature keeps coming back, telling us that the rules and regulations are safer and better. The past can’t be changed… only the present, which leads to the future. Move on. We also can’t be defined by others. There will always be someone who becomes angered by freedom. Let them be. They aren’t Jesus. “Jesus called us his ‘friends’ and offered us unconditional love. Jesus called himself our elder brother. God highly values us and has adopted us into his family. That is our reality, and that is how God wants us to define ourselves.“
So what is the most important thing? Our freedom isn’t something that we have to covet and guard, because it’s given freely. In this world we talk about freedom not being free, and how much it costs to remain free. Aren’t we glad that the Kingdom of God is entirely opposite?
Yet at the same time, “free people remain free to give up their freedom. They bestow freedom on others by giving up their own.” . . . “In The Freedom of a Christian, Martin Luther said, “To make the way smoother for the unlearned — for only them do I serve — I shall set down the following two propositions concerning the freedom and the bondage of the spirit: A Christian is a perfectly free lord of all, subject to none. A Christian is a perfectly dutiful servant of all, subject to all.“
“So many people are so bound — so angry, so afraid, in such need of appearing right and righteous, so condemning, so bound by rules and regulations, so lonely, so afraid that someone will reveal their secrets, so sure that God is angry with them, so empty, in such doubt — and they can’t tell anybody.”
But we’re free from that. We need to extend this freedom to people who aren’t — even if it is offensive to them — in hopes that they may experience this freedom which is freely available. And the most important thing? To me, it’s that no matter how many mistakes we make, how many times we fall short, it doesn’t reduce God’s love for us even a tiny bit. That’s the foundation of freedom.
This concludes the series on freedom based on Steve Brown’s book, A Scandalous Freedom.
Boldness in Christ
14 years ago
http://www.joelwnelson.com/articles/A%20Scandalous%20Freedom.pdf
Continuing the series on Christian Freedom, based on principles from Steve Brown’s book A Scandalous Freedom.
When was the last time when you chose to do something that went against the grain and would potentially elicit a negative response, but chose to be bold and do it anyway? For some people this comes easily. For others, it’s painfully difficult. Now I am not referring to doing things that are wrong, but rather things which are right yet unconventional, maybe even offensive. It takes boldness to challenge a wrong establishment, especially when the majority considers that establishment to be right. It takes boldness to stand up to corrupted religious teaching and nail 95 theses on a door. The chapter in A Scandalous Freedom that I am writing about in this reflection today is called “The Boldness We Fear… and the Courage That Sets Us Free.” In this chapter, author/teacher Steve Brown writes, “This chapter addresses the question, ‘Why are we so bound and so imprisoned that we feel afraid to speak up, stand up, and be Christ’s witness in the church and in the world?’”
The chapter continues with a primer in Christian boldness. Topics include saying no (without giving an explanation, despite that “the Christian subculture expects you to explain yourself“), divulging an opinion even in the face of rejection, disagreement, and confrontation in the event a leader says a vision or ministry came from God. Two that I specifically want to expound further on are divulging an opinion and confronting a leader.
Most groups have established “norms” defining how participants should think, look, act, and believe. If someone even entertains thoughts of being different from this norm, he will at minimum be regarded as inferior and may even be excluded from further participation. This should not be! When is it healthy for a group to be comprised of yes-men in one accord? I firmly believe that it is through discussion of diverse opinions* that people can be most encouraged and built up in their faith! (*Not necessarily in terms of “anti-Christian” thought, which is a topic for a separate discussion, but those positions which are within the realm of Biblical orthodoxy.)
Another problem that often stifles boldness is the “deification” of Christian leaders (discussed in a previous post). If when a leader says that some vision or ministry came from God he is never questioned, his ministry can quickly grow into a cult which will then be damaging to both the leader and those who place themselves in submission to him. Steve Brown writes, “The problem with Christian leadership in the church, in media and in denominations, is that these leaders are in danger of having disciples instead of colleagues (or in more religious terms, brothers and sisters in Christ). As a result, some leaders have no one around to tell them when they’re doing something stupid. I once told a Christian leader that, if he acted in a certain way, people would think he was a fruitcake. I expected him to get angry, but later he told me that he didn’t think I really meant it, that I was ‘speaking in hyperbole.’“
Since when is deceit a Christian virtue? Right. So why is it considered more acceptable to deceive by remaining silent when the truth requires boldness? The next segment of the chapter deals with honesty. The following quote is long but well worth the read.
“The church is supposed to be the place where honesty is given. The church is supposed to be the testing place for the people of God where a filter of supernatural love cleanses and purifies — but doesn’t eliminate — godly expressions of honesty, criticism, and even harshness. In the church we are supposed to understand the idiocy of worshiping at human, fallible, and silly altars. If we don’t understand this when we’re with the people of God, then how are we going to be an asset to our culture — the place to which Jesus called us? We are, after all, here for ‘them.’ Jesus said, ‘You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored. It is no longer good for anything except to be thrown out and trampled under people’s feet.
Something has happened to the Christianity we profess, something that smells like smoke and comes from the pit of hell. We have equated the word Christian with the word proper, commitment with compromise, love with sweetness, servanthood with insipidity, and sensitivity with banality.”
“It is possible, I suppose, that we are simply proper, compromising, sweet, insipid, and banal people, adjusting the Christian faith to conform to our emotional needs. It could be that we have taken the eternal verities of the Bible and made them conform to American cultural standards that make us feel comfortable.“
“But I don’t think so.“
“I believe that many of us have bought into a neurotic and weak Christianity because we thought it was true Christianity. We have accepted someone else’s neurosis as health and have traded in God’s freedom for our instinct to pretend and to protect.”
Brown then goes down a who’s who roll call of great men of the faith from the second century to the near-modern times. Pothnius, Irenaeus, Origen, Chrysostom, Augustine, Bernard of Clairvaux, Martin Luther, John Knox, and many more: these men stood strong for their faith even when all around them fell. Some gave up their lives. Others rocked the boat such that the ripples and waves are still going strong to this day. Where are men such as these today? Where are the ones who will find their identity in the City of God, who will defend the faith against popular heresies, who will nail 95 theses on a door at Wittenburg, even who would rather be a human candle than deny the faith?
“What happened? I suggest that we Christians become cowards when we forget about three important things.”
We forget about “The Truth That Sets Us Free.” We have the Truth in God’s Word. We don’t have to be ashamed of it, because it will never cease to be the Truth. We can hide the truth, however, and even present some variant that does cease to be the truth, when we water it down to make it more palatable. When we have the Truth — and we are confident in the Truth — we have boldness. “There is something about truth and being bound by it that will make you bold.“
“The Unsaved”
We may have been sent out as sheep in the midst of fierce wolves, but we have nothing to fear in these wolves because all authority has been given to the One who sent us out. Our focus can’t be on ourselves, but rather on the lost… “so they might understand.”
A second point under the topic of the unsaved is that “Worship is Also about Us.” What? Isn’t worship 100% about God? “Worship is about God and how he wants to be served and adored. Yet worship is also about us.” Brown gives as an example that “you can’t force a postmodern rocker to understand and appreciate Handel or Bach, understand a liturgy written two hundred years ago, or think in thought-forms that make no sense to him or her.”
Brown concludes this section with the following:
“Do you want to know something that will make you both free and bold in proclaiming the truth? Desire to be understood, and then take steps to make sure that those who don’t know Christ can grasp the reality of what you believe. Perhaps some will come to the truth — and when that happens, you’ll discover reservoirs of boldness you never existed. And your new freedom will encourage you to take best advantage of them.”
“The Threat”
There isn’t really any threat, but many people feel as though there is. And in the face of this, they attack, submit, or run away.
Some attack. Brown mentions political activists in this area, who out of fear of losing a “culture war” attack anything that seems to be opposed to a distinctly Christian society and do all that they can to win the war and defeat the unsaved (and demonize liberals in the process? –my thought here).
Others submit. The world has so many attractive things that it’s easier to give up and walk the road that most travel.
Still others run away. They join “Villages“, live apart from the rest of the world, “see no evil, hear no evil, and speak no evil“; they “go to Christian movies, associate with Christian friends, eat Christian cookies at Christian restaurants, and wear Christian underwear.”
And still others do not fear the world. The battle has been won. Can the world take away the great inheritance that adopted sons and daughters of God have? What’s the worst they can do? Let you have that inheritance a little earlier? Think about that for a bit. Brown tells the story of a man who was fired and went out with a tirade about his (former) company. After all, what was the worst they could do? Fire him?
One time a young man became angry at something that Steve Brown had said. The young man said, “Dr. Brown, I think you are arrogant, rude, and prideful.”
Brown writes that he responded, “You’re right, but I’m better than I was.”
“What are they going to do? Manipulate me with guilt? Fat chance.”
If other Christians who live in fear are offended by another Christian’s boldness, what is the worst they can do? “Take away their love? I get more critical letters than you could possibly imagine.“ . . . “I am loved by those who will never take away their love. I don’t care if you don’t love me.” Nothing… nothing… nothing can separate us from the love of Christ! So what if nobody on earth loves us. So what if they spit at us, curse us, don’t elect any of our people into office, don’t let us pray in public places, and don’t let us hang the Ten Commandments in public places. We’ve still won the battle. So “now we have to do it Jesus’ way. Real boldness is just another name for nothing left to lose. And Christians who have nothing left to lose are the world’s worst nightmare.”
Song of the day: Nobody Loves Me by Derek Webb
Well I can always tell a liar and I always know a thief
Well I know I’m like my family because brother I’m the chief
Well I’m a dangerous crusader ‘cause I need to tell the truth
So I’m turnin’ over tables in my own living room
But I might nail indictments up on every door in town
‘Cause its not right or safe to let your conscience down
So I don’t care if
Nobody loves me
Nobody loves me
Nobody loves me…but You
‘Cause the truth is never sexy
So it’s not an easy sell
Well you can dress her like the culture
And she’ll shock ‘em just as well
And she don’t need an apology
For bein’ who she is
And she don’t need your help makin’ enemies
So I don’t care if
Nobody loves me
Nobody loves me
Nobody loves me…but You
So I’ll do whatever it takes
To fit us into this wedding gown
I’ll use words that rattle your nerves
words like ‘sin’ and ‘faith alone’ now…
Nobody loves me
Nobody loves me
Nobody loves me…but You
