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Candy

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I did something this year I haven’t ever done before.

I bought candy to hand out on Halloween.

Why, you might ask, does this matter?

Because it’s something I had previously had a hang-up about, going out of my way in the past to demonstrate just how much I was NOT observing the day. Even after leaving fundamentalism a few years ago, that was one day I still hadn’t warmed up to.  Observing Reformation Day instead was just fine with me (and so was critically questioning why anyone else really needed to observe the day).

But I didn’t really know WHY I made a point of ignoring the day now. In fundamentalism, I had lots of reasons (fear of associations, fear of what it would look like to others, and who knows what else). Still, as others I knew were warming up to the day more, I figured I might as well still keep my porch light off, hang out in the basement, and watch football.

Then I read this post by Jason Gray. I’d probably read it last year too when it was first posted, but for some reason it resonated more this year.  After that I realized that it was better to be a faithful presence in my neighborhood and be there to generously give kids some treats instead of hiding like a hermit. Especially since I’m supposed to be being an ambassador for a Kingdom far more powerful than anything supposedly associated with Halloween.

So… I bought candy.

And no kids came. So now I have lots of candy I need to find something to do with. But I found myself hoping they would come by – a change from the past years when I wanted nothing to do with it. And I would have been here if they had come. So that’s beneficial.

And happy Reformation Day too. A day when we commemorate the church’s rediscovering of the Doctrines of Grace. One of the great elements of the Reformed tradition is the view of God’s sovereignty and dominion over all things, and the call to Christians to be part of bringing all things into God’s rule. Including using October 31st as a day to be a Kingdom presence in one’s own community, and to know that whatever evil or morbidity is celebrated has lost its power thanks to Christ’s victory!

Now does anyone want to stop by for some free candy? Having lots of candy around the house is not a good thing for me!

Modern-Day Judaizers?

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Definition of a Judaizer:
One who teaches “Unless you are circumcised according to the custom of Moses, you cannot be saved.” (see Acts 15)

The entire epistle of Galatians focuses on Paul’s defense of his ministry in the face of accusations from Judaizers who had infiltrated the early church and was deceiving people into thinking that obedience to the Law was necessary for salvation. We often think that the Judaizers were just a problem in the first-century, but in reality we have a very close form of it among us today. Thanks to the spread of higher-life theology, which teaches that Christians are saved in a “carnal Christian” state and then must break through to a “deeper” or “higher” life to truly be among the Christian elite (a view I believe to be false doctrine at best and quite possibly heretical) — many choose forms of strict law-keeping as a means to that deeper, better Christian life.

Most Judaizer teachers today don’t come right out and directly say that one must follow the Law of Moses for salvation. On the strictest technical definition, then, a true Judaizer may be a rare thing in the church. But I still choose to use this definition because of the prevalence of the higher-life law-keeping in some churches and denominations today. And for many, circumcision does end up coming back as something to do out of obedience. Most don’t say that circumcision is necessary for salvation, but they do say that it is necessary for true obedience; for breaking through to that higher life. Consider Bill Gothard, whose Institute in Basic Life Principles is well-respected in many fundamentalist circles. His organization centers around deducing “basic principles” from various verses or passages in Scripture, many taken out of context, and turning them into rules to live by if someone wants to truly be in the “in crowd” with God.

Paul clearly says that “if you accept circumcision, Christ will be of no advantage to you.” (Galatians 5:2) and the New Testament is clear that physical external circumcision was merely a sign which has passed away in significance due to “circumcision” instead being a matter of the heart. Those of us in the Reformed tradition believe that the sign of baptism now corresponds to the sign of circumcision in the Old Testament. However, Gothard takes a near-opposite position by instead having released booklets and brochures emphasizing the need for circumcision today! He even goes beyond just suggesting medical benefits, which are disputable, but to go so far as to instruct parents in the “benefits of circumcision on the 8th day”, and to hold a circumcision ceremony! Furthermore, he says that “because this is one subject which is so strongly commanded and reinforced in Scripture, there is no question what the decision of Christian parents should be on this matter.”

If this were not enough proof of the matter that Bill Gothard and the Institute in Basic Life Principles treads dangerously close to the camp of the Judaizers, it should also be added that this is not the only element of the Mosaic Law which has been reworked by Gothard and his camp to become “non-optional principles” which Christians must follow. Close adherents of Gothard’s program also tend to abstain from eating “unclean” meats such as pork and hold to other similar dietary restrictions. Gothard has also published “sexual rules” for married couples — based on Leviticus — in his “Advanced Seminar Textbook”. Couples who adhere to these regulations believe that in doing so they will be bringing a blessing upon them and their offspring. Gothard refers these points from the law (which go even beyond the Law with additional rules) as “God’s hidden design” and now that Gothard himself has revealed these things, making them no longer hidden, it is the responsibility of Christians to heed and obey.

Another issue at hand is that Gothard, etc. do not simply say that the whole law must be obeyed — the moral, ceremonial, and civic laws — but rather pick and choose certain laws to impose (and even go beyond). But also in Galatians, addressing this same sort of situation, Paul wrote that “I testify again to every man who accepts circumcision that he is obligated to keep the whole law.” (Galatians 5:3) Gothard, etc. are not advocating keeping the whole law, but rather have adopted a Pharasaical position, choosing specific laws to keep as well as adding some more (and attaching blessings to them). Scripture does not contain blessings for obeying some of the law; the blessing is for wholeheartedly keeping the Law. We cannot do this, nor are we called to do this, for Christ has done so on our behalf. (See Rom. 10:4) From a Scriptural standpoint, if someone wants to accept circumcision (or parents choose circumcision for their sons for spiritual reasons) they are in effect rejecting the completed work of Christ. Remember again Galatians 5:2-4 — “Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. I testify again to every man who accepts circumcision that he is obligated to keep the whole law. You are severed from Christ, you who would be justified by the law; you have fallen away from grace.”

This is not simply a matter of denominational preference or interpretation of Scripture. This is the Gospel at stake in this matter. This is a case of a leader, author, and mentor to many individuals (whether directly or indirectly) who is teaching another gospel, a gospel that is at best “Christ plus circumcision” or “Christ plus the law”, and in reality is no gospel at all. Any “gospel” that requires Christ plus something else has ceased to be gospel at all. This is a case of placing trust in the flesh rather than in God. It is a case of believing in something other than the completed work of Jesus Christ in order to be blessed by God. Friends, this isn’t even Christianity anymore. Even if central truths of the Gospel are adhered to, by re-introducing Old Covenant signs they effectively reject all of the New Covenant — including the finished work of Christ. In fact, I will go so far as to question whether those who seriously advocate righteousness through lawkeeping rather than righteousness in Christ alone, who teach circumcision as a means of earning blessings, who call unclean what God has declared clean (Acts 10:9-15) — whether they are regenerate in the first place. These may very well be “wolves in sheep’s clothing.” The Holy Spirit will not direct someone to directly violate the very words of Scripture and teach another gospel. If not from God, then where else can this be from?

Galatians 2:21 – 3:3: “I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose. O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?”

I urge the reader to realize that this is no small matter. Anyone who would teach circumcision as a requirement for blessing, or encourage parents to choose to subject their sons to the rite of circumcision rather than the New Covenant sign of baptism, is guilty of rejecting the Gospel and replacing it with a false gospel that is no gospel at all.

Galatians 5:6-9 – “…In Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. You were running well. Who hindered you from obeying the truth? This persuasion is not from him who calls you. A little leaven leavens the whole lump.”

One of the pastors in our area (and within my denomination) tells of a diagram with three circles, with an outer circle, middle circle, and inner circle. The inner circle contains the core issues of salvation. The second circle contains denominational differences, etc. — things that are still important, but are up to interpretation and are open to legitimate disagreement. The third circle contains peripheral items in the preference and individual conviction category. Problems arise when people try to move something to a different circle than it belongs — for example, educational decisions such as homeschooling from the third circle to the second circle, or interpretations such as specific mode of baptism to the first circle. In the case of true legalism (not just various lifestyle choices, but an actual return to the Law, such as the circumcision issue) it’s a serious matter of putting something new inside that first circle — the core matters of the faith. These are the types of things that consist of adding to, or taking away from, the Gospel.

Brothers and sisters who read this, if you are in a position where you are being influenced by such modern-day Judaizing, strongly consider whether this influence can be a positive thing in any way. As a little leaven leavens the whole lump, this false gospel of legalism in all likelihood permeates throughout the theology you are being exposed to and influenced by. Remember that the gospel plus anything else ceases to be the gospel at all. If you are in an environment where in addition to the gospel, other things such as circumcision, dietary laws, marital abstinence laws, etc. are being enforced on a level equal to the gospel, where you must comply in order to be regarded as a fellow believer, or where you must comply in order to be regarded as truly obedient, and you are not in a position to be a bright light in a place of spiritual darkness, then flee. There are many matters of denominational differences, lifestyle preferences, worship style preferences, church cultures, etc. that can be overcome for the sake of Christian unity and are not things worth fighting for. But the Gospel is not one of these things. It is so much at the core that if someone seeks to deny the gospel, or add to it (in effect denying its sufficiency) then one cannot stand by and permit it. Can you teach the true gospel and be used to draw people to Christ? If so then you may be placed there for a purpose. If the greater risk is that you will be influenced by the false gospel so that you begin to doubt the true Gospel, then the wise decision would be to flee the false teaching and any place, institution, church, or other group in which that false teaching is being promoted. “A little leaven leavens the whole lump.”

Galatians 1:6-8 – “I am astonished that you are so quickly deserting him who called you in the grace of Christ and are turning to a different gospel— not that there is another one, but there are some who trouble you and want to distort the gospel of Christ. But even if we or an angel from heaven should preach to you a gospel contrary to the one we preached to you, let him be accursed. As we have said before, so now I say again: If anyone is preaching to you a gospel contrary to the one you received, let him be accursed.”

Christians and the Arts

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Much debate is centered around whether or not it is right for Christians to take part in the arts. Some choose an isolationist view, choosing to avoid all movies and pop music. Others restrict to only music and movies released before a certain year, hoping that the earlier releases will promote a better set of morals. Still others watch and listen to a wide range of new releases in order to be familiar with current trends. Whatever decision an individual makes, it seems pretty common for one to be sure their choice is the right one and all the others are wrong, whether too rigid or too loose.

But what is a healthy perspective in an area where there is a lot of good but also a lot of danger? Most of us would agree that we need to at least be enough aware of cultural trends to be able to engage the culture and be able to influence change within our spheres of influence. A few contend that we should instead retreat from culture as it is lost anyway, although this seems to be a minority opinion and is not one that I believe to be the best choice.

One of the first things to evaluate is whether one can influence more than s/he can be influenced. This isn’t to say that all should be producers of content, as for many people simply being aware of culture and being able to use it as a springboard for dialogue with others is an effective way to engage the culture. But does one have the maturity and discernment to find the good (and it is there) or will s/he soak it all up without discernment and thus become a product of culture rather than an influencer of culture?

Those who have the discernment to seek the beauty in the arts while rejecting the filth are in for a rewarding experience, such as but certainly not limited to seeing truth reflected through common grace or in dialoguing with others about such tidbits. But there are others who may not have this discernment (yet?) and instead absorb the unhealthy, certainly unredeemed aspects. If one’s sense of right and wrong is being muddied as a result of absorbing the dirty side of culture, and he or she is unable to tell if it’s wrong or right, then it may in fact be wise to take a step back and focus on what is known to be good. This person is not ready to engage or influence culture as instead he or she is the one being engaged and influenced.

There’s a lot of filth that like an impostor pretends to be good. It should be no surprise — see Romans 1:18-32 — but it catches some people off guard. Can a steady diet of unfaithfulness, relationship hopping, adultery, and promiscuity (common to “chick flicks”) serve to give a woman a healthy view of life? Can a load of disrespect, immaturity, laziness, and disconnect from reality (common to kids’ and teens’ shows) help build up the next generation? Can a supply of soft-core porn or worse, and general degradation of the female gender (common to programming aimed at men) really strengthen a man?

At the same time, for those who can see the wrong but still cling to what’s right, there are a lot of hidden gems just waiting to be found. The typical consumer mindset says that it’s no fun to critique music and movies, or that to find the spiritual signifiance is “no fun” or “missing the point”. But isn’t this a healthy way to engage in the arts? Finding truth in a place so full of lies — evidence of common grace — can be an exciting thing (not to mention a great conversation piece with others who have seen the same movie or listened to the same album).

Just some thoughts this evening while reflecting on the subject — trying to look at it fairly, not venting too much at people I disagree with or pumping up my own handling of the subject. It’s tempting to just retreat and decide not to deal with it at all… it’s also tempting to accept everything because it’s fun. But I’m pretty convinced neither is right. If you disagree, feel free to let me know. Until next time,
jn

Excesses On Both Sides

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It’s been a while — again — since I’ve blogged. Not a lot of significant events to blog about; life goes on. Will be going on vacation with the family in a few days, from this Thursday to next Tuesday… hopefully I’ll have lots of pictures to upload over the weekend and after returning.

I’m trying to convince myself to loosen up and post more often, even if it means there’s nothing particularly profound to say. Not that I advocate mindless posting, and won’t be using this blog space for that, but at the same time there’s nothing wrong with a more conversational or “status update” sort of post every now and then. So with that in mind I hope to begin a more frequent cycle of posting.

Tonight, though, I’m going to still have to get into weighty matters that may end up only being read all the way to the end by one person (me, when proofreading). Nevertheless, I do have something on my mind that’s not really formulated into a precise, logically-organized post, but is still something I want to comment on. I’ve written numerous posts on the topic of freedom, especially in contrast to legalistic fundamentalism; this is a topic I still stand by and think is important to promote. At the same time, I’ve seen a lot of former fundamentalists who experience freedom and then “go too far”, leaving legalism to go smack-dab into licentiousness. This does not by any mean say that the fundamentalists are right and the rules are necessary, but also does not excuse living loose just because one is freed from bondage, as all that has really happened is one has traded bondage to rules for bondage to sin. One isn’t better than the other, and both are wrong.

Yet it seems our natural response to a wrong is to go too far the other way. American evangelical legalism and its rules largely stem from a response to the perceived demise of the culture due to so-called vices such as alcohol, gambling, sexual promiscuity, etc. in the latter part of the 19th century. So the “protective” move was to ban drinking (Prohibition in the early 20th century), discourage playing cards (even with no money on the line just due to the so-called “appearance”), oppose dancing, etc. Of course, history has shown that these new “rules” weren’t all that effective, and for many people adherence to these rules became the measuring stick of who’s living right and who’s living wrong. (Those and probably hundreds of other rules we made for each other so as to be able to rise above the rest by our painstaking law-keeping.)

More recently, as teaching on free grace continues to make a welcome resurgence in churches, people have realized the futility of painstaking law-keeping as a means of earning favor and have also come to appreciate things that are not wrong in themselves if used rightly. They realize that they have been set free from earning favor by keeping laws we’ve made for each other, and are free to live in a manner pleasing to God — but freely because sins are forgiven and God isn’t angry with them!

But there are some who hear that their sins are forgiven and then wrongly assume that it means that they can go do whatever they want and it’s okay because the sins they’re committing are already covered. This is blatantly wrong, but again, returning to painstaking rule-keeping is not the solution but rather wrong as well. It could be said, though, that the one who abuses grace in this way does not truly understand what it means to be set free and thus is still in bondage to sin.

The key is balance. That’s something foreign to us… we dislike rulekeeping, so we then approve sin. We get convicted of sin, and then we go back to rules to try to get right with God (and point out everyone else’s sins too). We show disgust at excessive greed in business, and then assume that socialism (i.e. greed in the form of centralized power grabs) will somehow be the right alternative. (Then eventually we’ll get sick of socialism and decide anarchy is a better option.) We realize that there are good elements of the culture which we can appreciate and redeem — so we don’t have to oppose all music and movies made after a certain year… and then go far beyond appreciating the good in culture to appreciating and loving its dirty underbelly as well, and not trying to influence it because we like it just the way it is. We come to the understanding that beer and wine are not prohibited by Scripture and rather are to be appreciated as good things in moderation… and then end up throwing off restraint and abusing a good thing to the point of getting sick. We rightly oppose false doctrine… and then get so cynical and postmodern we wrongly throw off all doctrine whatsoever. When both extremes are wrong, we need to look for what’s right when surrounded by two wrongs… in other words, balance.

But while a “middle of the road” position is healthy when it’s a right choice in the middle of two wrong extremes, we also have to be aware of cases where the “middle of the road” position is not necessarily right. If there’s something that’s clearly right and something that’s clearly wrong, the middle position ends up being not entirely wrong, but still wrong in that it’s not right. There are some issues where we say we’re playing it safe by taking a “middle of the road” position but in reality are simply compromising on a matter of right and wrong. Reasons for this vary, whether it’s uncertainty, a desire to not offend anyone, bad memories of black-and-white legalistic fundamentalism… but nonetheless, a compromise between right and wrong still remains wrong. Furthermore, it seems that often someone who stands in the “middle of the road” when a moral issue is at stake really ends up either standing for nothing at all, or else lending silent approval to the wrong.

So there’s a time when “middle of the road” moderation is the right choice (when it’s in between two extremes), but there’s also a time when it’s wrong (when it’s a compromise away from a clear right, but unpopular, choice). The solution to knowing isn’t any ten-step no-fail recipe (notice how there’s really no seven-step programs to anything in true Christianity?) but rather something that we must find, guided by Scripture and the Holy Spirit.

That’s all for tonight. I realize that’s probably longer than anyone wanted to read, but rest assured not every post will be this long. This just seemed like something that needed to get said.
Until next time… jn

Bill Gothard’s Response to Michael Pearl

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A few months ago I praised Michael Pearl’s article on “Cloistered Homeschool Syndrome” as a step in the right direction by someone who’s otherwise been associated with a very legalistic branch of the homeschooling community. Though he still remains a dispensationalist and a Pelagian, his statements criticizing the failure of the patriarchal movement were very much welcome.

Bill Gothard, another name associated with the legalistic branch of the homeschooling community, responded to the article — which has been posted here on Michael Pearl’s website. His response, unfortunately, seems to do damage to the steps in the right direction by Michael Pearl, as Gothard re-emphasizes some of the most legalistic and reprehensible aspects of this theology and worldview.

My time this evening is limited so a detailed critique of the flaws in Gothard’s hermeneutic is beyond the scope of this post, but I will highlight a few things in passing. All of the bulleted items are direct quotations from Gothard’s response.

  • we explain that a man is to leave his father and mother when he gets married and is no longer under their authority.
I take issue with this for a number of reasons, with the primary being that the notion that a “child” must live at home, under authority, until marriage is unscriptural. Second that I am single and living alone also means that under Gothard’s system, I am living in sin.
  • We have found that by helping dads transform these painful memories by applying the commands of Christ, they are able to experience…
Perhaps instead of trying to live by a new law, a better way would be to cast one’s cares upon Christ and receive grace… looking to Christ and not to one’s own ability.
  • Under the Mosaic law, the nation of Israel was not to have social interaction with other nations, and everything in their society was built around the family.
Seriously?
  • This is not to take away from the need for sons and daughters to honor and obey their parents, especially in regard to standards and choice of a marriage partner…
I AGREE that honor of one’s parents is something grossly lacking in modern culture. But this notion of following lifestyle standards, or participating in courtship a.k.a. arranged marriage, is not a sound interpretation of Scripture. Such recommendations may be healthy, but are opinion and preference, not requirements.
  • Why are young people who have been trained up in a Godly home and kept from the corrupting influences of the world suddenly deciding to reject their upbringing and adopt the standards and ways of the world?
An excellent question because I agree this is a problem. But, within the Gothardite camp, what is defined as “corrupting influences of the world” goes far beyond Biblical law to also include man-made laws. Thus, with regard to this statement, perhaps it’s because the “young people” saw the shallowness of law-keeping without grace, or trying to earn the blessing of God under our own ability by doing everything right and hoping it’s good enough?

I have seen cases of young adults throwing out everything pertaining to Christianity due to the negative association of Christianity with Gothardism. This is certainly a wrong response, and an immature response, but at the same time I can understand why it does happen if the only “Christianity” someone gets is shallow law-keeping and not the rich, deep love and grace of God.
  • There is a great need for fathers to protect their daughters, especially from going out of the home for education or jobs that would influence them to reject what they have learned from Scripture.
In other words, within Gothardism it’s “Scriptural” that daughters not go to college or get a job. Doing so is seen as a rejection of Scripture. Hmm, I guess even some women in the Bible are condemned by this?? This could just as easily be a statement made within Sharia law, replacing “Scripture” with “the Quran”.
  • Bill Gothard, PhD
For years Gothard himself spoke out against “worldly credentials” — lecturing parents to not permit their children to attend college due to such credentials being unprofitable. Guess if you make the rules, you’re not obligated to keep them yourself.
——-
As I alluded to above, I actually agree with some of Gothard’s diagnoses of the problems in our culture and families, but disagree strongly with his prescription. The Gospel is the only cure… trying to do better under our power is not. Baptized humanism is still humanism. Pelagianism is still Pelagianism. A pile of skubala is still a pile of skubala.
I really do agree with some of the statements that there are some things gravely wrong with our culture, even within so-called Christian culture. Apathy and license run rampant, divorce rates are basically the same within and outside the church, Christian teens are growing into adulthood lacking a foundational Biblical worldview… I agree these are real concerns. But the solution Gothard and others in the legalistic homeschool community advocate are not the real solutions. I’d like to spend some time in the near future looking at what some possible solutions may be, but for now, I stand by the statement that this isn’t the solution but rather another harm.
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Cloistered Homeschool Syndrome

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Regular readers of my websites will know that I don’t consider myself to be any sort of fan of “homeschool guru” Michael Pearl. Nonetheless, I will give credit where credit is deserved, and in this case, Michael Pearl deserves credit for his series on the “Cloistered Homeschool Syndrome” and its “Patriarchal Dysfunctional Families.” In this two-part series, Pearl takes on the patriarchal movement — one of the fundamental elements of many homeschooling groups. When I first heard about this series I was surprised… it seemed to me that he was cutting off his core base. But after reading it, I hope that anyone who has any ties to this movement does read it and take it to heart (and not write him off as having “gone crazy” in a couple articles).

I’m even posting the links here:
Part 1 – exposé of the movement
Part 2 – letters from those hurt by the movement and its ideals and lifestyle
This isn’t an endorsement of all of Pearl’s teachings — his Bible teaching, for example, deviates significantly from orthodox Christianity and the Reformed standards. But in this area, addressing the “cloistered homeschool” and “patriarchal” groups from the perspective of an insider, he hits the nail on the head.
I hope that many second-generation (i.e. “children”)* in the movement will realize that they are free to break away. I also hope that the parents in the movement will let go before their families fall apart out of necessity — that they’ll see the truth before it’s too late.
*”Children” is used in the filial sense in this case, referring to offspring and not the state of being a minor. It is also used tongue-in-cheek; within the patriarchal movement any unmarried offspring, no matter the age, is typically regarded as a “child.” Thus, you can have an 18-year-old married adult and a 39-year-old single living-at-home child.
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